By Daniel Ogden
This significant addition to Blackwell’s partners to the traditional international sequence covers all facets of faith within the old Greek international from the archaic, throughout the classical and into the Hellenistic period.
Written via a panel of foreign experts.
Focuses on spiritual lifestyles because it was once skilled by means of Greek women and men at assorted instances and in several places.
Features significant sections on neighborhood spiritual platforms, sacred areas and formality, and the divine.
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Extra info for A Companion to Greek Religion (Blackwell Companions to the Ancient World)
These dates inevitably tended to attract their annual festivals, and the date number could structure or reflect the structure of other aspects of their representation and the mythology associated with them. The Greeks sometimes mapped their ritual processes onto imagined mythistorical narratives. Thus the ban on bread on the first day of the Spartan Hyacinthia ceremonially evoked a primordial time when bread had not yet been invented. Myths of Dionysus’ arrival project onto the historical level an essential quality of his divine personality, that of being the adventitious god.
The apparent disappearance of stars Introduction 9 beneath the earth in the course of their cycles, and their clear reflection in the still lagoons associated with underworld entrances, led to a paradoxical association between stars and the underworld. In the Odyssey Orion is already found in the world below. In this way, stars formed perfect avatars for heroes and heroines, caught between the worlds of immortality and mortality, and allowed them to make spectacular, natural appearances or disappearances at the appropriate times.
But he was appropriated from Memphis by Ptolemy Soter and radically redesigned for a role in the new city: a religious innovation of enormous success, given its artificiality. He was brought to serve as Alexandria’s protector-god (all Greek cities had to have one), but he was identified, appropriately, with Hades and, a little less appropriately, with Asclepius. Ptolemy III built him the magnificent Sarapieion, the dramatic destruction of which, in AD 392, came to symbolize the end of paganism in Egypt, and indeed further afield.